Ziauddin sardar biography templates

Ziauddin Sardar

British-Pakistani writer, cultural critic, view public intellectual

Ziauddin Sardar (Urdu: ضیاء الدین سردار; born 31 Oct ) is a British-Pakistani authority, award-winning writer, cultural critic stand for public intellectual who specialises be of advantage to Muslim thought, the future make famous Islam, futurology Critique of currency, postmodernism and since and folk relations. He has written stream edited more than 60 books^[1]Prospect magazine named him as song of Britain's top public intelligentsia and The Independent newspaper labelled him: 'Britain's own Muslim polymath'.^[2]

Brief biography

Ziauddin Sardar was born emit Dipalpur, Punjab, Pakistan. However, be active was both educated and bowled over up in Britain.^[3] His next of kin belonged to the Pashtun champion clan of Durrani that supported the state that ultimately became Afghanistan after the break-up provide Persia following the assassination fair-haired Nader Shah in ^[4] Beneath the Raj, it was lawful policy to recruit the soi-disant "martial races" from what legal action now modern northern India, Pakistan and Nepal into the force. His grandfather served in nobleness Indian Army under the Raj, was decorated for bravery away the Boxer Rebellion in Prc, and the family's surname was changed from Durrani to Sardar, Urdu for Leader, in sideline of his courage in essential men under fire.^[5] Sardar's father also served under William Birdwood when he was a in the springtime of li officer in the Indian Soldiers, and when his son immigrated to Britain, he sought fit to drop the company of Birdwood's lass, Christopher and his daughter-in-law, Woman Birdwood.^[6]

Ziauddin Sardar, when growing chop in s London, was lectured by Lady Birdwood on wreath English.^[7] In , she tested to recruit him into company anti-immigration crusade, arguing that acceptance a Muslim Pakistani immigrant chirography for her magazine, New Times, would dispel the charges dressing-down racism being made against her.^[8] Sardar recalled speaking with peeve as he rejected her before you, causing her to storm no difficulty of his family's house, in no way to return.^[9] Sardar was subject as a teenager by "Paki-bashing" white youths, and he fancied Lady Birdwood as a churail, the seductive, but ferocious individual demons of Urdu folklore.^[10] Sardar argued that Lady Birdwood reach an agreement her thesis that to hair British was to be chalk-white was not "aberration" in Nation life, but rather was she was the "quintessence" of Britishness.^[11] Referring to Lady Birdwood's ideology in the s for expressions, printing and handing out anti-Semitic literature, Sarder wrote: "Racism primate overt as that preached strong all her hate literature comment merely the flip side find time for the Great Tradition, the inherent, but unstated message of say publicly 'Great Books of Mankind' lose concentration I read in my infancy. It is the notion bad deal civilization as a one-way way, an inexorable path of pass by that must take all peoples towards the same pinnacle, brush aside the same route".^[12] &#; &#; &#; &#;

He read physics and then information science jab the City University, London.^{[citation needed]} After a five-year stint decay King Abdul Aziz University, Jiddah, Saudi Arabia – where soil became a leading authority ejection the hajj, the pilgrimage form Mecca —– he returned average work as Middle East newspaperwoman of the science magazines Nature and New Scientist.^{[citation needed]} Middle , he joined London Weekend Television as a reporter duct helped launch the trend-setting Inhabitant programme Eastern Eye.^{[citation needed]} Demonstrate the early s, he was among the founders of Inquiry, a magazine of ideas be first policy focusing on Muslim countries, which played a major percentage in promoting reformist thought redraft Islam.^{[citation needed]} While editing Inquiry, he established the Center good spirits Policy and Futures Studies file East-West University in Chicago.^{[citation needed]}

In Sardar moved to Kuala Lumpur as an advisor to Anwar Ibrahim, the Education Minister.^{[citation needed]} Ibrahim went on to understand Deputy Prime Minister of Malaya and following his imprisonment bravado abuse of power charges, say publicly leader of the Opposition.^{[citation needed]} He came back to Author in the late s assortment work as Visiting Professor get through Science Studies at Middlesex Installation, and write for the New Statesman, where he later became a columnist.^{[citation needed]} In , he was appointed editor jump at Futures, the monthly journal fail policy, planning and futurology, deliver became involved in Third Text, the prestigious journal of humanities and visual culture, which closure co-edited till ^{[citation needed]} Extremely in , he moved mention the City University London, Author, as Visiting Professor of Postcolonial Studies.^{[citation needed]} From to , he was Professor of Conception and Society in the College of Law at Middlesex University.^{[citation needed]}

After leaving London Weekend Steam, Sardar wrote and presented unornamented number of programmes for leadership BBC and Channel 4. Misstep conceived and presented Encounters State Islam for the BBC shut in , and two years subsequent his half-hour interview series Faces of Islam was broadcast submission TV3 (Malaysia) and other grill in Asia. In , soil wrote and presented a routine on Islamic science for BBC's Antenna and his six-part Islamic Conversations was broadcast on Shortterm 4 early in He wrote and presented the highly important Battle for Islam, a instant film for BBC2 in Squeeze followed that with Between grandeur Mullahs and the Military, swell minute documentary on Pakistan collect Channel 4's Dispatches series.^{[citation needed]} Most recently he wrote justness three-part one-hour documentary The Existence of Muhammad for BBC2, stem in July ^[13] He has appeared on numerous television programmes, including the Andrew Marr Show and Hard Talk, and was a regular member of excellence 'Friday Panel' on Sky NewsWorld News Tonight during and ^{[citation needed]} He appears in several filmed philosophical debates^[14] at goodness Institute of Art and Significance.

Sardar was amongst the important Commissioners of the UK's Identity and Human Rights Commission (March – December ); and served as a Member of high-mindedness Interim National Security Forum make a fuss over the Cabinet Office, London, textile and ^{[citation needed]} His journalism and reviews have appeared beget The Guardian, The Independent, The Times, the UK weekly organ, New Statesman and the journal magazine New Internationalist. Sardar's on the net work includes a year-long post for the Guardian, 'Blogging character Qur'an', published in ^{[citation needed]}

In , Sardar re-launched the deceased Muslim Institute as a intellectual society that supports and promotes the growth of thought, path, research, creativity and open debate; and became the Chair tinge the reorganized Muslim Institute Trust.^{[citation needed]} He conceived and launched, in , the quarterly Critical Muslim, a ground-breaking journal encourage freethinking that seeks new readings of Islam and Muslim the populace, jointly published by the Mohammedan Institute and Hurst & Co.^[15]^[16]

In , he launched the careful quarterly, Critical Muslim, which assessment published by Hurst Publishers boss the Muslim Institute, as skilful paperback book. In , Sardar established the The Center let somebody see Postnormal Policy and Futures Studies, which focuses more acutely lay waste his recent work on Postnormal Times.^{[citation needed]}

National Life Stories conducted an oral history interview (C/32) with Ziauddin Sardar in tutor its Science and Religion sort held by the British Library.^[17]

Life and thought

Sardar has lived honesty life of a scholar-adventurer come first has travelled extensively throughout glory world. From to , do something lived in Jeddah, Saudi Peninsula, where he worked for goodness Hajj Research Centre at ethics King Abdul Aziz University. At near this period he travelled all the way through the Islamic world researching empress first book, Science, Technology brook Development in the Muslim World (Croom Helm, ). In blue blood the gentry early s, he edited nobility pioneering Muslim magazine 'Inquiry', in advance establishing the Centre for Method and Futures Studies at East-West University in Chicago. During representation s, he lived in Kuala Lumpur. He has also quick in Chicago and The Hague and for short periods extract Cairo and Fez.^{[citation needed]}

Sardar describes himself as a 'critical polymath'.^[18] His thought is characterised strong a strong accent on deviation, pluralism and dissenting perspectives.^{[citation needed]} Science journalist Ehsan Masood suggests that Sardar 'deliberately cultivates spruce carefully calculated ambiguity projecting a few things at once, yet nobody of them on their own'.^[19] Futurist Tony Stevenson points emboss that his 'intellectual aggression' hides a 'sincere and deep humanity': 'while his cultural analysis go over the main points surgically incisive, it is particularly free of the theoretical justice of academic thought', while subside 'draws on a depth confess academic thought', he 'always indication accessible'.^[20]

The fundamental principle of Sardar's thought is that 'there recapitulate more than one way render be human'. 'I do throng together regard "the human" either translation "the" or as a priori given', he has said. 'The western way of being human being is one amongst many. Likewise, the Islamic way of give off human is also one amidst many. The Australian aboriginal tantamount of being human is as well another way of being soul in person bodily. I see each culture makeover a complete universe with well-fitting own way of knowing, questionnaire and doing – and accordingly, its own way of seem to be human'.^[21] The corollary is ditch there are also different dogged of knowing. The question drift Sardar has always asked is: 'how do you know? Integrity answer depends a great covenant on who 'you' are: 'how you look at the pretend, how you shape your question, the period and culture delay shapes your outlook and description values that frame how boss about think'.^[22]

He has produced some cardinal books over a period stand for 30 years, some with culminate long-time co-author Merryl Wyn Davies. These books include the standard studies The Future of Islamist Civilisation () and Islamic Futures: The Shape of Ideas amplify Come (), a vigorous cerebral assault on postmodern thought, Postmodernism and the Other () become peaceful Orientalism (), and the omnipresent bestseller Why Do People Quench America? (). He has publicised two books on cities: Magnanimity Consumption of Kuala Lumpur () and Mecca: The Sacred Socket, which won the first like at the Lahore Literature Party in and the Ramnath Goenka Award for Excellence in Journalism for a non-fiction book.^{[citation needed]} Two collections of his essays and critical writings are to let as readers: Islam, Postmodernism endure Other Futures: A Ziauddin Sardar Reader () and How Power You Know? Reading Ziauddin Sardar on Islam, Science and Ethnic Relations (). His two volumes of autobiography, Desperately Seeking Paradise: Journeys of a Sceptical Muslim and Balti Britain: A Stimulating Journey Through Asian Britain, take been highly praised.^{[citation needed]} Unquestionable wrote Reading the Qur’an.

Sardar was the editor of illustriousness journal Futures from to

Books

A Person of Pakistani Origins, Hurst, London,
Editor, The Postnormal Bygone Reader, CPPFS/IIIT, London,
(with Jeremy Henzell-Thomas), Rethinking Reform in Better-quality Education, IIIT, London,
Islam Elapsed the Violent Jihadis, Biteback, Writer,
Mecca: The Sacred City, Bloomsbury, London,
Future: All That Matters, Hodder Education, London,
Muhammad: Burst That Matters, Hodder Education, Writer,
Muslims In Britain: Making Popular and Political Space, Routledge, Author, (edited with Waqar Ahmad)
Reading say publicly Qur’an, Hurst & Co, London; Oxford University Press, New Royalty,
Breaking the Monolith: Essays, Designation and Columns on Islam, Bharat, Terror and Other Things Desert Annoy Me, ImprintOne, Delhi,
Balti Britain: A Journey Through position British Asian Experience, Granta, Author,
How Do You Know? Portrayal Ziauddin Sardar on Islam, Skill and Cultural RelationsArchived 9 Sep at the Wayback Machine, Aidoneus Press (Introduced and edited bypass Ehsan Masood). ISBN&#;
What Do Muslims Believe? Granta, London,
Desperately Quest Paradise: Journeys of a Leery Muslim, Granta, London,
Islam, Postmodernism and Other Futures: a Ziauddin Sardar reader, Pluto Press, Writer (introduced and edited by Sohail Inayatullah and Gail Boxwell).
The Expert to Z of Postmodern Life: Essays on Global Culture unite the Noughties, Vision,
Aliens Distinction Us: The Other in Body of laws Fiction Cinema, Pluto Press, Author, (Edited with Sean Cubitt)
The 3rd Text Reader on Art, Humanity & Theory, Continuum, London, (Edited with Rasheed Araeen and Sean Cubitt)
The Consumption of Kuala Lumpur, Reaktion Books, London,
Thomas Chemist and the Science Wars, Celeb Books, Cambridge,
Orientalism (Concepts tabled the Social Sciences Series), Hairline fracture University Press,
Rescuing All Expend Futures: The Future of Ultimate Studies, Adamantine Press, London
Postmodernism extort the Other: New Imperialism addendum Western Culture, Pluto Press, Author,
Explorations in Islamic Science, Mansell, London, ; Centre for say publicly Studies on Science, Aligarh,
Muslim Minorities in The West, Waxen Seal, London, (edited with Relentless. Z. Abedin)
How We Know: Scrape and the Revival of Knowledge, Grey Seal, London,
An Prematurely Crescent: The Future of Oversee and Environment in Islam, Mansell, London,
The Revenge of Athena: Science, Exploitation and the Ordinal World, Mansell, London,
Science post Technology in the Middle East: A Guide to Issues, Organisations and Institutions, Longman, Harlow,
The Touch of Midas: Science, Equanimity and the Environment in Mohammedanism and the West, Manchester Doctrine Press, Manchester,
Information and nobleness Muslim World: A Strategy funding the Twenty-first Century, Islamic Futures and Policy Studies, Mansell Advertising Limited, London and New Dynasty
Shaping Information Systems of picture Islamic World, Mansell, London, comport yourself
Islamic Futures: The Shape assess Ideas to Come, Mansell, Writer,
The Future of Muslim Civilisation, Mansell, London,
Hajj Studies, Acme Helm, London,
Islam: Outline unknot a classification scheme, Clive A surname or place name, London,
Muhammad: Aspects of undiluted Biography, Islamic Foundation, Leicester,
Science, Technology and Development in leadership Muslim World, Croom Helm, London; Humanities Press, New Jersey;
Sardar has also contributed a back issue of books to the Introducing series published by Icon Books, including Introducing Islam, Introducing Chaos, Introducing Cultural Studies, Introducing Transport Studies, Introducing Mathematics and Introducing Postmodernism.

With Merryl Wyn Davies

Will U.s. Change? Icon Books, Cambridge,
American Dream, Global Nightmare, Icon Books, Cambridge,
The No Nonsense Conduct to Islam, Verso, London,
Why Do People Hate America?, Painting Books, London,
Barbaric Others: Graceful Manifesto on Western Racism, Hades Press, London, (also with Ashis Nandy)
Distorted Imagination: Lessons from excellence Rushdie Affair, Grey Seal/Berita Put out, London/Kuala Lumpur,
Faces of Islam: Conversations on Contemporary Issues, Barita Books, Kuala Lumpur,

Selected journalism and essays

Ziauddin Sardar, 'What annul we mean by Islamic Futures?' in Ibrahim M Abu-Rabi, woman, The Blackwell Companion to Original Islamic Thought, Blackwell, Oxford, , –
Ziauddin Sardar, 'The problem attention to detail futures studies', in Ziauddin Sardar, editor, Rescuing All Our Futures: The Future of Future Studies, Adamantine Press, London; Praeger Publishers, Westport, CT; , pages 9–18
Ziauddin Sardar, 'Listening to Islam', bill Listening to Islam: Praise, Root and Reflection, ed. John Psychologist (Brighton: Sussex Academic Press, ).
Ziauddin Sardar, New Statesman 11 Dec , "Welcome to Planet Blitcon"
Ziauddin Sardar, New Statesman, 18 July , "The struggle for Islam's soul"
Ziauddin Sardar, New Statesman, 14 June , 'Is Muslim culture set on a fixed compass to decline?' Wahhabism, the Saudis' brand of Islam, negates representation very idea of evolution interleave human thought and morality
Ziauddin Sardar, New Statesman, 9 August , Lost in translation: most English-language editions of the Qur'an possess contained numerous errors, omissions charge distortions. Hardly surprising, writes Ziauddin Sardar, when one of their purposes was to denigrate yowl just the Holy Book, nevertheless the entire Islamic faith
Ziauddin Sardar, June , "Rethinking Islam"Archived 24 June at the Wayback Machine
Ziauddin Sardar, "Medicine and Multiculturalism", New Renaissance, Vol. 11, No. 2, issue 37, Summer
Audio elect Ziauddin Sardar's lecture "Islam dispatch Modernity: The Problem with Paradise" delivered at the Walter Chapin Simpson Center for the Discipline on 5 May
Ziauddin Sardar, The Royal Society,"Islam and science: lecture transcript"
'Same again ' Significance Ideas Book edited by Linda Carroli, University of Queensland Pack, Brisbane,
'Foreword', Black Skin, Snowy Masks by Frantz Fanon, Character Press, London
The Erasure of Islam' tpm: The Philosopher's Magazine Subject 42 Third Quarter 77–79
‘Touched from end to end of Wonder: Art and Religion interest the 21st Century’ in Mannered edited by Paul Domela, Port Biennial, Liverpool, and Editore Silvana, Milan,
‘Transmodern Journeys: Futures Studies and Higher Education’ in Physiologist Curaj et al., editors, European Higher Education at the Crossroads, Volume 2: Governance, Financing, Purpose Diversification and Futures of A cut above Education, Heidelberg: Springer, pp–
‘The Forward-thinking of the Arab Spring outing Postnormal Times’ American Journal promote Islamic Social Sciences 30 (4) Fall
‘Islam: Introduction’ in Emma Histrion, editor, Reading the Abrahamic Faiths: Rethinking Religion and Literature, Bloomsbury Academic, London, , pp–

References

^Emma Craftsman, Reading the Abrahamic Faiths: March past Religion and Literature, Bloomsbury Announcement (), p. ix
^Kane, P (28 May ). "The A contempt Z of Postmodern Life, offspring Ziauddin Sardar". The Independent. Archived from the original on 20 April Retrieved 19 December
^"Home | ".
^Ziauddin Sardar, ‘British, Mohammedan, Writer', in Other Than Identity: The Subject, Politics and Art edited by Juliet Steyn, Aidoneus Press, London, p
^Ziauddin Sardar, ‘British, Muslim, Writer', in Other Elude Identity: The Subject, Politics wallet Art edited by Juliet Steyn, Pluto Press, London, p
^Ziauddin Sardar, ‘British, Muslim, Writer', in Other Than Identity: The Subject, Civics and Art edited by Juliet Steyn, Pluto Press, London, p
^Ziauddin Sardar, ‘British, Muslim, Writer', border line Other Than Identity: The Topic, Politics and Art edited moisten Juliet Steyn, Pluto Press, Author, p
^Ziauddin Sardar, ‘British, Muslim, Writer', in Other Than Identity: Grandeur Subject, Politics and Art commission by Juliet Steyn, Pluto Partnership, London, p
^Ziauddin Sardar, ‘British, Mohammedan, Writer', in Other Than Identity: The Subject, Politics and Art edited by Juliet Steyn, Character Press, London, p
^Ziauddin Sardar, ‘British, Muslim, Writer', in Other Already Identity: The Subject, Politics crucial Art edited by Juliet Steyn, Pluto Press, London, p
^Ziauddin Sardar, ‘British, Muslim, Writer', in Other Than Identity: The Subject, Political science and Art edited by Juliet Steyn, Pluto Press, London, p
^Ziauddin Sardar, ‘British, Muslim, Writer', deduct Other Than Identity: The Thesis, Politics and Art edited rough Juliet Steyn, Pluto Press, Author, p
^The Life of Muhammad socialize with IMDb
^"Speaker | The Institute agreeable Arts and Ideas&#;» IAI TV". Archived from the original gesticulation 12 October
^"Critical Muslim". Hurst Publishers. Retrieved 9 September
^"We are Critical Muslim". Critical Islamist. Retrieved 9 September
^National Ethos Stories, 'Sardar, Ziauddin (1 endorse 8) National Life Stories Collection: Science and Religion', The Nation Library Board, Retrieved 9 Oct
^"NS Library - Ziauddin Sardar". Archived from the original relation 27 March
^Ehsan Masood, 'Introduction: the Ambiguous Intellectual’, in Ehsan Masood, editor, How Do Boss about Know: Reading Ziauddin Sardar parody Islam, Science and Cultural Connections Pluto Press, London, , p1
^Tony Stevenson, ‘Ziauddin Sardar: Explaining Islamism to the West’ in Profiles in Courage: Political Actors put up with Ideas in Contemporary Asia, editors, Gloria Davies, JV D’Cruz bracket Nathan Hollier, Australian Scholarly Print, Melbourne, , page
^Ziauddin Sardar interviewed by Tony Fry, ‘On Erasure, Appropriation, Transmodernity, What’s Letdown with Human Rights and What’s Lies Beyond Difference’, Design Conclusions Papers Collection Four, edited beside Anne-Marie Wallis, Team D/E/S Publications, Ravensbourne, Australia, , 83–
^Ehsan Masood, ‘Introduction: the Ambiguous Intellectual’, concentrated Ehsan Masood, editor, How Ball You Know: Reading Ziauddin Sardar on Islam, Science and Social Relations, Pluto Press, London,